Zoroastrianism
ZoroastrianismZoroastrianism
Zoroastrianism is the ancient pre-Islamic religion of Iran that survives there in isolated areas and, more prosperously, in India, where the descendants of Zoroastrian Iranian (Persian) immigrants are known as Parses, or Pareses. In India the religion is call Parsiism. Founded by the Iranian prophet and reformer Zoroaster in the 6th century BC, the religion contains both monotheistic and dualistic features. It influenced the other major Western religions – Judaism, Christianity and Islam.
The ancient Greeks saw in Zoroastrianism the archetype of the dualistic view of the world and of man’s destiny. Zoroaster was supposed to have instructed Pythagoras in Babylon and to have inspired the Chaldean doctrines of astrology and magic, could be considered the arch-heretic. In more recent times the study of Zorastrianism has played a decisive part in reconstructing the religion and social structure of the Indo-European peoples. Though Zoroastrianism was never, even in the thinking of its founder, as aggressively monotheistic as, for instance, Judaism or Islam, it does represent an original attempt at unifying under the worship of one supreme god a polytheistic religion comparable to those of the ancient Greeks, Latins, Indians and other early peoples.
Its other salient feature, namely dualism, was never understood in an absolute, rigorous fashion. Good and Evil fight an unequal battle in which the former is assured of triumph. God’s omnipotence is thus only temporarily limited. In this struggle man must enlist because of his capacity of free choice. He does so with his soul and body, not against his body, for the opposition between good and evil is not the same as the one between spirit and matter. Contrary to the Christian or Manichaean attitude, fasting and celibacy are proscribed, except as part of the purifacatory ritual. Man’s fight has a negative aspect, nonetheless: he must keep himself pure; i.e., avoid defilement by the forces of death, contact with dead matter, etc. Thus Zoroastrian ethics, although in itself lofty and rational, has a ritual aspect that is all percading. On the whole, Zoroastrianism is optimistic and has remained so even though the hardship and oppression of its believers.
The religion of Iran before the time of Zoroaster is not directly accessible, for there are no reliable sources more ancient than the prophet himself. It has to be studied indirectly on the basis of later documents and by a comparative approach. The language of Iran is closely akin to that of northern India, and hence the people of the two lands probably had common ancestors – the Indo-Iranians, or Aryans. The religion of the latter has been reconstructed by means of common elements contained in the sacred books of Iran and India: mainly the Acesta and the Vedas. Both collections exhibit the4 same kind of polytheism, with many of the same gods, notably the Indian Mitra, the cult of fire,...
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