Ceremonies in "The Waste Land"
            Ceremonies in "The Waste Land"
        Ceremonies are prevalent throughout T.S. Eliot�s poem "The 
Waste Land". Eliot relies on literary contrasts to illustrate the 
specific values of meaningful, effectual rituals of primitive society 
in contrast to the meaningless, broken, sham rituals of the modern 
day.  These contrasts serve to show how ceremonies can become broken 
when they are missing vital components, or they are overloaded with 
too many.  Even the way language is used in the poem furthers the 
point of ceremonies, both broken and not. In section V of The Waste 
Land, Eliot writes, 
                "After the torchlight red on sweaty faces
                After the frosty silence in the gardens
                After the agony in stony places
                The shouting and the crying
                Prison and palace and reverberation
                Of thunder of spring over distant mountains
                He who was living is now dead" (ll. 322-328).
The imagery of a primal ceremony is evident in this passage.  The last 
line of "He who was living is now dead" shows the passing of the 
primal ceremony; the connection to it that was once viable is now 
dead.  The language used to describe the event is very rich and vivid: 
red, sweaty, stony.  These words evoke an event that is without the 
cares of modern life- it is primal and hot.  A couple of lines later 
Eliot talks of "red sullen faces sneer and snarl/ From doors of 
mudcracked houses" (ll. 344-345). These lines too seem to contain 
language that has a primal quality to it.  
        From the primal roots of ceremony Eliot shows us the contrast 
of broken ceremonies.  Some of these ceremonies are broken because 
they are lacking vital components.  A major ceremony in The Waste Land 
is that of sex.  The ceremony of sex is broken, however, because it is 
missing components of love and consent.  An example of this appears in 
section II, lines 99-100, "The change of Philomel, by the barbarous 
king/ So rudely forced"; this is referring to the rape of Philomel by 
King Tereus of Thrace.  The forcing of sex on an unwilling partner 
breaks the entire ceremony of sex.  
        Rape is not the only way a broken sex ceremony...        
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